What the Pope Should Have Said about Capitalism

Marine Message1

https://grantcoulson.files.wordpress.com/2014/04/incentiveseverywherepicturecorrect1.jpg?w=444&h=288

 

   Do not think about, write about or deal with  human behavior without determining the effects of incentives. It’s not their money, of course they’ll waste it.

    Wherein we see how far the Pope is from reality. His views on capitalism and Global Warming could be taken from the curriculum of the local teacher’s college. They are that misinformed.

The Speech Pope Francis Should Have Given
But, sadly, did not
Lawrence W. Reed

Pope Francis, Address to the United States Congress — September 24, 2015:

Members of the U.S. Congress and the American people:

I come before you in glowing admiration for the historic accomplishments of your spirit of enterprise. In the pursuit of personal gain — the desire to improve your lives while serving others in the process — you Americans have fed, clothed and housed more people at higher levels than all the combined efforts of humanitarians worldwide throughout history.

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    To do something well and make money while doing so has nothing to do with serving others. Have we learned nothing from Adam Smith? Capitalists live on cooperation and getting along with others. Why are we represented as selfish, self-centered and exploitive?

In my profession, we speak of “collecting” money. Americans practically coined the phrase, “making money.” After 36 hours in the United States, I now realize that we can’t collect it until you first make it, and while both activities are motivated at least in part by a shared desire to “do good,” the one that your risk-taking, visionary entrepreneurs, investors, builders, inventors and job creators do so well is by far the bigger challenge.

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     The greater the productivity, the greater the surplus wealth.

I’ve said some things lately that gave you reason to think I was hostile to the dynamic spirit of enterprise that made this country a beacon for the world and the most generous society in history. I’ve spoken about excessive greed in the capitalist system, but now I realize that no variant of socialism ever does away with greed. It simply ensures that the only way a person can satisfy it is by using his political connections to steal what he wants, to pillage hapless value-creators while condemning the poor to a life of politicized dependency. I’m a little ashamed now that I fell for such nonsense, but I am happy to be here to begin my education in economics and politics in earnest.

One of the beautiful things about your country is the intellectual diversity. One example is my conversations with American Christians who have spent much time in thought and prayer on the question of Jesus’s views on property and politics. In my conversations, we have discussed how Jesus, the man whose teachings I regard as sacred and divine, never once argued for redistribution of income by political power.

While he disdained the worship of money, he never disparaged the crucial role of money as a medium of exchange or as a wealth-creating motivator. I had apparently forgotten Jesus’s advice (in the Book of Luke) to a man who asked him to redistribute some wealth. “Who made me a judge or divider over you?” he asked. I think as legislators, you should ask that very question of yourselves.

So rather than read a stock speech of clichés and finger-wagging, I’m simply going to implore you to keep learning, as I have dedicated my life to doing. And before any of us are quick to jump to policy prescriptions on things about which we know so little, let’s all remember what the Austrian economist Murray Rothbard advised:

    It is no crime to be ignorant of economics, which is, after all, a specialized discipline and one that most people consider to be a “dismal science.” But it is totally irresponsible to have a loud and vociferous opinion on economic subjects while remaining in this state of ignorance.

Thank you.

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     To be critical of something without knowing about it or being capable of participating in it is the mark of a politician and/or academic or, in the present example, a churchman.

Government Job or Respect–Which’ll It Be?
Cheerio and ttfn,
Grant Coulson, Ph.D.
Author, “Days of Songs and Mirrors: A Jacobite in the ‘45.
Cui Bono–Cherchez les Contingencies

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